One of Rabindranath Tagore’s widely discussed novels, Gora, is set in Kolkata some three decades prior to the date of its publication, 1904, and narrates the interactions, intimacies, incompatibilities and introspections within a community of Hindu and Brahmo educated elite of that period.
Here then is a short description of Telugu cinema: it is a cinema in the Telugu language made with borrowed plots, for ten crore speakers of the language, by an industry that makes politicians because it cannot make profits.’ This is how Srinivas concludes his book on the megastar Chiranjeevi.
The road much travelled by women who lived in the earlier part of the twentieth century was a road paved with an earnest search for meanings, an eager attempt to grasp the new worlds that education and independence opened up for them in its entirety and the consistent attempt to bridge the gap dividing the disparate spaces of their lived realities and the dreams of a new independent nation.
Codes of Misconduct tells us the story of how through the nineteenth and early twentieth centuries, the colonial government in Bombay city passed a series of laws against prostitution. Many of these laws, strangely, were repetitive and seemed to cover the same ground over and over again.
The context of Community Radio differs from country to country and the communities therein. In the West it started as political propaganda machine and this was called pirate radio, since airwaves were considered government property or state property. Even in the twenty-first century it is not public property in the true sense.
Many transitions to democracies in the Third World have been pro-tracted—evolving over the course of several elections. Although all elections have not been free and fair, however,the repetition of the electoral process even if flawed or manipulated can result in democratization. Citizens endowed with rights—one person, one vote; the right to choose betweencandidates and parties; the freedom of expression and association—build expectations and can develop stakes in the system.
Indira Menon was born in Madras, and spent her early years in Bihar where her father was posted. With her sister Kalyani, she later went to live with their grandparents in Madras, where her grandfather, Sir K. Ramunni Menon, had them placed under the tutelage of Smt. T. Brinda, who taught them Carnatic music in 1944–1947, a period she later described as the best years of her life.
The monograph under review is one of many attempts to demystify the recent crisis. The author offers an explanation of the incipient causes of the financial crisis and outlines the sequence of events that flicked the first domino so to speak. The stated purpose of the book is to generate an informed ‘working class’ opinion on the crisis, the response of the US government and other national governments.