Sufia M. Uddin makes an engaging and persuasive argument on a current topic of global concern, which is critical to the future of Bangladesh—the make-up of a modern Islamic identity. Inspired by the work of Talal Asad, her book maps a distinctive South Asian passage of Islam from pre-modern times to the recent past, presenting Bangladesh as an Islamic nation on its own terms.
Bangladesh has just gone through one of the most traumatic phases of its history. For most of 2006 and the first ten days of 2007, normal life in the country was completely disrupted as the ruling coalition, consisting of the Bangladesh Nationalist Party (BNP) and the Jamaat-i-Islam, was confronted
2007
There are currently two parallel discourses on ancient India, one based on texts, the other on archaeology. Historians tend to use archaeological data selectively and sporadically, usually in order to support their text-based hypotheses.
2007
The elegant photograph on the cover of this book shows Bhujiyo Hill, as distinctive a signature of Bhuj as Mont Sainte-Victoire is of Aix- en-Provence, reflected in the waters of the Hamirsar, with a solitary boat rowing towards the city.
In recent years, the emergent discipline of science and technology studies has witnessed a growing interest in questions of location and mapping. The concern has been so pressing that it would not be an exaggeration to believe that the postcolonial moment has vitally entered this field, reminiscent of a similar ingress upon literary studies in the recent past.
Margrit Pernau in her Preface hints that The Delhi College is a dedication volume for Dr. Yunus Jaffery, his vast knowledge, humility and hospitality, and I, would not hesitate to agree with her even for a moment.
In the 150th anniversary year of the great revolt of 1857, William Dalrymple has stolen a march over professional historians (that is, historians who also happen to be academics, for, Dalrymple is in his own way a professional historian having been engaged for long in researching and writing on historical themes), by producing a major new study of the event.
Every once in a while human life expresses itself in ways that funda-mentally transforms prevalent images of what it means to be human in any given society. The vulnerability to and dependence of young children on adults often leaves them incapable of avoiding or resisting exploitation, abuse and even death.
This omnibus edition brought out by Oxford University Press is a timely compilation of important landmarks in the child labour and education debate in India.
The world has never before been as rich as it is today. Yet substantial populations of the world are bereft of resources to ensure a modicum of health. Nearly 1.3 billion people, overwhelmingly in the formerly colonized countries of the South,
What are the factors that make some countries grow faster than others? Economists have forever been perplexed by this question and have sought answers by looking for empirical regularities in cross-country growth experiences.
Northern Pakistan, comprising its Northern Areas and Chitral (NAC) is one of the most rugged and mountainous regions of Central Asia. This region is located among four of the highest mountain ranges in the world, including the Himalayas, Karakorum, Pamir and Hidukush ranges.
The title captures the scope of the book. Placed in the context of claims and counter-claims about the ability of new information and communication technologies (ICTs) to reconfigure gendering relations in favour of women, the book brings in empirical and theoretical material to this debate.
Debates resonating in the last century on the dire impact of maldevelopment on the poor and on women in the Third World have spilled over into this century with consequences that cannot be measured by the word tragic.
Reading a collection of essays written as discrete pieces over a long period of time is a curious exercise in freedom. I’d imagine it would enable the author to break free of ‘writing time’—from the chronology of her own labour process- and engage with her own work as a dialogue of ideas that may not have surfaced all at once.
Selvy Thriuchandran’s book is essentially a description and analysis of two types of verses from the oral tradition that used to be commonly sung by women in Sri Lankan Tamil society over time even though the popularity of these have diminished in more recent times. The types of verses Thiruchandran has focused on are tallattu and oppari, which are described by her as lullabies and lament songs respectively.
One of the many treats of this book, an anthology of nineteen autobiographical essays on motherhood, is a marvellous evocation of food by some of the contributors. C.S. Lakshmi heads the list, with sections such as ‘Songs on the Terrace and Cakes with Green and Pink Icing’ and ‘Food as Communication, Food as Adventure’.
This is an important book that captures in detail and great finesse through a study of ‘contentious marriages’ the ongoing processes of social change in northern Indian society. By focusing on the central institution of marriage it weaves together the inter-relationship between caste, class and gender and its impact on women in Haryanvi society.
The author begins the text by attempting to dispel a few myths. Matrilineal Communities, Patriarchal Realities deals with the past, the present and concludes with suggestions for a better future.
According to The World Migration Report almost 50% of all migrants are women. This process termed as ‘the feminisation of migration’ has been rightly become the focus of many researches.